Moses began his speech by recounting to the people of Israel how they had come to the border of the Promised Land, gotten the report from the spies, and then had felt too afraid to advance and take the land (Deuteronomy 1:19-26). Indeed in their fearfulness they had complained, “Because the Lord hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us” (1:27).

It’s quite interesting how Moses addressed the Israelites. “You would not go up” (1:26). “You murmured in your tents” (1:27). “You did not believe the Lord your God” (1:32). “I spoke to you, and you would not listen; but you rebelled against the command of the Lord and presumptuously went up into the hill country” (1:43). When Moses said these words, he was not addressing those who had been guilty of these things (who had all died during Israel’s forty years of wandering in the wilderness); he was talking to their children and grandchildren.

We should notice how odd this way of speaking really is. Imagine saying to the children or grandchildren of World War II veterans, “Remember what it was like, when you came ashore in the D-Day invasion.” Moses did not say, “Your parents’ generation got a lot of things wrong; don’t do the same; decide you’re going to do better.” Instead, he spoke to those who had been born after the events in question, as if they were right there. “You did this. You failed to do that.”

As strange as our present-day culture would find it, this way of speaking shows very clearly the biblical sense of family heritage. “You” might not have been born yet, but “you” made those decisions. Your parents might not even have been born yet, but you were there. And if I were talking to your great-great-grandchildren, I’d say the same thing: you were there. This multi-generational way of thinking is deeply ingrained in all the Bible: the mere limitations of decades or centuries cannot prevent us from recognizing that we are all family, and so we too are part of what happened all those many years ago.

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… the genealogy of Jesus Christ, the son of David, the son of Abraham (Matthew 1:1).
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Give us this sense of inter-generational belonging, O Lord: to recognize that we are part of this deep family of faith. We were there, too fearful to enter the Promised Land. We were there, rebelliously advancing when you had said we had missed our chance. We were there. That’s our family. It’s who we are.

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