Earlier in the book we saw how some of those who were sure they were descended in the priestly line of Israel had not been able to demonstrate the specifics of their Aaronic lineage (Ezra 2:62). That was not the case for Ezra himself, as he could list 17 generations back from himself to Aaron (7:1-5).

We learn in today’s reading that although the Book of Ezra as a whole may come from Ezra himself, he doesn’t actually arrive in Jerusalem from Babylon until this point in the narrative. Indeed, most of chapter 7 still describes Ezra in the third person: his lineage, his heart for study, and the description of King Artaxerxes giving him the letter of instruction, are all told as description rather than autobiography. Then comes the shift: at the end of chapter 7, and for the remainder of the book, the narrative switches to first-person autobiographical pronouns: “I” and “me” (7:28; 8:1, 15, 21). We also get to see glimpses of his character revealed: for example, his wisdom and judiciousness (7:25), and his willingness to fast and pray (8:21). And his gratitude to God: “Blessed be the Lord, the God of our ancestors, who put such a thing as this into the heart of the king to glorify the house of the Lord in Jerusalem” (7:27).

We see as well his inadvertent courage. He was embarrassed to ask for a military escort, having proclaimed that God would protect them (8:22), and so had to pray and trust that God would indeed keep them safe (8:23). Courage is not being unafraid; it is when you are indeed afraid and nevertheless press forward to do your assigned task, despite the danger.

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Develop this kind of character in us as well, O Lord. Grant us the courage to do our tasks, even when we are afraid; and teach us wisdom and piety, that we may discern well your purpose for us, and that we may rejoice in your steadfast love and grace for us, day by day.